We saw in the article here that the concept of a man also being a god has an ancient heritage.
However, the current ease with which Islam can be accepted when compared with the apparent complexity of the Christian Trinity poses a challenge for the latter when competing for believers. Can a man, Jesus the Nazarene, be both human and Divine? And what is the Holy Spirit?
Christians, therefore, have some rather special relationships to consider and understand.
Some history: in the 2nd century AD, the first major Christian theologian, Tertullian, a Carthaginian who thought and wrote in Latin, coined the term Trinitas. He had some pretty deep disagreements with an important school of thought at the time - Monarchianism. Usefully for us, they had developed a model of, or approach to understanding, "God" as "modalist." This saw the names of Father, Son and Holy Spirit as corresponding merely to different aspects or modes of the same divine being, playing transitory parts in succession, like an actor on the Classical stage donning a theatrical mask to denote a tragic or comic role or "Persona." (MacCulloch, D. A History of Christianity. London, 2009).
Fast forward to the theologians of the 19th and 20th centuries and we discover a real attempt to interpret classical trinitarian doctine, to get beneath its surface grammar and penetrate its deepest intention. It is now affirmed that God is Triune, the reality of shared love and life rather than in terms of domineering power. (Migliore, Daniel.L Faith seeking understanding - an introduction to Christian Theology, 2nd edn. USA. 2004).
So, how can we represent this Triune concept and enable it to function in our lives?
One way is to turn to a business representation of organisation that features role-plays. We call it a "Value Exchange System" which in some lowly way could introduce us to the limitless love and unfathionable behaviour of God through the idea of relationships and contributions between role plays.
Turning to our diagram below, We can with theological credibility depict three "role plays" shown in our circles with a direct connection to ourselves as a person. But the mix of God as three roles (to our limited understanding, of the mystery of God) is not sequential but a dynamic mix or dance of interplays between aspects of God and each person who allows it. The contributions to our lives can be identified and assessed.
There has to be some "mechanism" for this transfer, and we can utilise the discoveries and theories from physics and other sciences to glimpse how this may occur. This is represented as an inner cloud.
Infusing this, though, is the activity of the "Maker," represented as an overarching outer cloud.
To make things even more complicated, there is no universally held view by Christians of the significance of these three role plays. Depending upon which duo is emphasised more than the others, (Creator/Redeemer; Redeemer/Strengthener; Strengthener/Creator), we can have a different strand of the Christian tradition.
Could Islam cope with that?
Composed by Metisa .... www.metisa.net
Published on LinkedIn at:
https://www.linkedin.com/pulse/trinity-challenge-david-meggitt?published=u

